إِذَا كُنْتَ فِي كُلِّ الْأُمُورِ م

إِذَا كُنْتَ فِي كُلِّ الْأُمُورِ مُعَاتِبًا * * * صَدِيقَكَ لَمْ تَلْقَ الَّذِي لَا تُعَاتِبُهْ
فَعِشْ وَاحِدًا أَوْ صِلْ أَخَاكَ فَإِنَّهُ * * * مُقَارِفُ ذَنْبٍ مَرَّةً وَمُجَانِبُهْ
إِذَا أَنْتَ لَمْ تَشْرَبَ مِرَارًا عَلَى الْقَذَى * * * ظَمِئْتَ وَأَيُّ النَّاسِ تَصْفُو مَشَارِبُهْ

أنشد ثعلب:

أُغمِّضُ عَيني عَن صَديقي تَجَسُّماً * * * كَأَنّي بِما يَأتي مِن الأَمرِ جاهِلُ
وَما بِيَ جَهلٌ غَيرَ أَنَّ خَليقَتي * * * تُطيقُ اِحتمالُ الكُرهِ فيما تُحاوِلُ

وليس معنى قبول الناس على ما هم عليه عدم النصح لهم , أو محاولة التغيير من سلوكياتهم وأخلاقهم , فذلك مما يتعارض مع تعاليم الإسلام الذي يدعو إلى الايجابية وعدم الإمعية في التعامل مع الخلق , عَنْ حُذَيْفَةَ ، قَالَ : قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لاَ تَكُونُوا إِمَّعَةً ، تَقُولُونَ : إِنْ أَحْسَنَ النَّاسُ أَحْسَنَّا ، وَإِنْ ظَلَمُوا ظَلَمْنَا ، وَلَكِنْ وَطِّنُوا أَنْفُسَكْمْ ، إِنْ أَحْسَنَ النَّاسُ أَنْ تُحْسِنُوا ، وَإِنْ أَسَاؤُوا

النتائج (الإنجليزية) 1:

If you're into all things their *** friend had not received that do not admonish himThey nest one or connect your brother it *** makarov guilt once and avoidIf you didn't drink repeatedly on the swallow the bitter pill *** she be thirsty any people clarify his drinksSang Fox:I close my eyes for my friend they enlarge *** like what comes from it is ignorantAnd my ignorance but fit *** tolerate potential ball in trying toNot accepting people for who they are not advising them, or try to change their behavior and morality, it is contrary to the teachings of Islam, which calls for the positive and not the intestines in dealing with creation, the hudhayfah, he said: the Messenger of Allah peace be upon him: do not be weak, you say: that the best people we, that wronged our iniquities, but establish yourselves, that the best people improve, and misread

النتائج (الإنجليزية) 2:

If you are in all things Matba * * * your friend did not receive that does not Tatbh
Fh one or bless your brother it * * * Mgarv guilt-time edgewise
if you did not drink repeatedly on the speck * * * Zmit any people is becoming clearer Mcharbh sang Fox: I close my eyes for my friend Tjsma * * * If I were as coming from ignorant matter what my ignorance but Khliqta * * * tolerate the possibility of hatred while trying not mean accepting people for who they are not advise them, or try to change their behavior and morals, it is contrary to the teachings of Islam, which calls for the positive and not the intestines in dealing with the creation, from Hudhayfah, he said: The Messenger of Allah, peace be upon him: Do not be shiny, you say: that the best people we have a good, though wronged wronged, but resigned yourselves, that the best people is to treat, but mistreated

النتائج (الإنجليزية) 3:

Saw you in Kulae Alaumuwre Muaatebana * * * Sadeyqaka didn't Talqa whom neither Tuaatebuh
Faesh Waahedana Aaw get Aakhaaka Faaenaahu * * * Muqaarefu Dhanben once Wamujaanebuh
Saw the Anta didn't Tashraba Meraarana ove * * * Alqadhay Zameyta Waaayau Alnaaase Tasfuw Mashaarebuh

my fox:

Aughmaedu Ayny about my Tajasaumaan friend * * * Kaaanay what comes out of your Alaamre Jahelu
What Beya Jahlun Ghayra moaned Khalyqaty * * * Tutyqu Aehtmalu in trying Alkurhe

it is not accept people for who they are not, advise them or try to change their behaviour and morals,It is contrary to the teachings of Islam, which calls for the positive and Alamyt in dealing with creation, about Hudhayfata, napped napped Rasuwlu Allah peace be upon him: not Takuwnuwa Aemaaatan, Taquwluwna:If Aahsana Alnaaasu Aahsanaaa, Waaen Zalamuwa Zalamnaa, Walaken Wataenuwa Aanfusakm, if Aahsana Alnaaasu to Tuhsenuwa, Waaen Aasaauwa