الملك الناصر أبو المظفر صلاح الدين

الملك الناصر أبو المظفر صلاح الدين والدنيا يوسف بن أيوب بن شاذي بن مروان بن يعقوب الدُويني التكريتي (532 - 589 هـ / 1138 - 1193 م)، المشهور بلقب صلاح الدين الأيوبي قائد عسكري أسس الدولة الأيوبية التي وحدت مصر والشام والحجاز وتهامة واليمن في ظل الراية العباسية، بعد أن قضى على الخلافة الفاطمية التي استمرت 262 سنة.[1] قاد صلاح الدين عدّة حملات ومعارك ضد الفرنجة وغيرهم من الصليبيين الأوروبيين في سبيل استعادة الأراضي المقدسة التي كان الصليبيون قد استولوا عليها في أواخر القرن الحادي عشر، وقد تمكن في نهاية المطاف من استعادة معظم أراضي فلسطين ولبنان بما فيها مدينة القدس، بعد أن هزم جيش بيت المقدس هزيمة منكرة في معركة حطين.
كان صلاح الدين مسلمًا متصوفًا [2] اتبع المذهب السني والطريقة القادرية،[3] وبعض العلماء كالمقريزي، وبعض المؤرخين المتأخرين قالوا: إنه كان أشعريًا، وإنه كان يصحب علماء الصوفية الأشاعرة لأخذ الرأي والمشورة، وأظهر العقيدة الأشعرية.[4] يشتهر صلاح الدين بتسامحه ومعاملته الإنسانية لأعدائه، لذا فهو من أكثر الأشخاص تقديرًا واحترامًا في العالمين الشرقي الإسلامي والأوروبي المسيحي، حيث كتب المؤرخون الصليبيون عن بسالته في عدد من المواقف، أبرزها عند حصاره لقلعة الكرك في مؤاب، وكنتيجة لهذا حظي صلاح الدين باحترام خصومه لا سيما ملك إنكلترا ريتشارد الأول "قلب الأسد"، وبدلاً من أن يتحول لشخص مكروه في أوروبا الغربية، استحال رمزًا من رموز الفروسية والشجاعة، وورد ذكره في عدد من القصص والأشعار الإنگليزية والفرنسية العائدة لتلك الحقبة.

النتائج (الإنجليزية) 1:

King Nasser Abu Al-Muzaffar Salahuddin Yusuf Bin Ayoub bin minimum irregular bin Marwan bin Yacoub smokin AL-TIKRITI (532-589/1138-1193 ad), better known by the title of Saladin the Ayyubid Army Commander foundations which unite Egypt and the Levant, Hejaz and Tihama and Yemen under the banner of the Abbasid, having spent the Fatimid caliphate which lasted 262 years. [1] Saladin led several campaigns and battles against the Franks and other European Crusaders to restore the Holy land that the Crusaders had seized in the late eleventh century, and eventually was able to recover most of the territory of Palestine and Lebanon, including the city of Jerusalem, after he defeated the army of Jerusalem rout at the battle of Hattin.Salah al-Din was a Muslim culture [2] follow the Sunni sect, qadiriyya, [3] some scholars, such as Al-maqrizi, some historians later said: it was asha'ri, and he was accompanied by the scholars of Sufism the Ash'arites for taking the opinion and advice, and showed faith ash'arism. [4] Saladin is renowned for tolerance and humanity to his enemies, so it is one of the most revered and respected people in the Eastern European and Islamic worlds, where historians wrote about the Crusaders in a number of positions prowess, most notably at the siege of Kerak in Moab fortress, as a result of the Salahuddin received the respect of his opponents, especially the King of England Richard I "Lionheart", instead of turning to someone who hated it in Western Europe, impossible a symbol of chivalry and courage, in a number of stories and poems, French الانگليزيه belonging to those Era.

النتائج (الإنجليزية) 2:

King Nasser Abu Muzaffar Salahuddin and lower Yusuf ibn Ayyub bin Haza bin Marwan bin Jacob Aldwina al-Tikriti (532-589 AH / 1138-1193 AD), the famous title Saladin military commander of the foundations of the Ayyubid state that united Egypt and the Levant and the Hijaz, Tihama and Yemen under the banner Abbasid, after spending the Fatimid caliphate, which lasted 262 years. [1] Salahuddin led several battles campaigns against the Franks and others from the Crusaders Europeans for the sake of the holy land which was the Crusaders had seized in the late atheist century restoration, it has been able to in the end to restore most of the territory of Palestine and Lebanon, including the city of Jerusalem, after the Jerusalem army defeated a humiliating defeat in the battle of Hittin.
Saladin was a Muslim Mtsoufa [2] follow the Sunni sect and the way Qadiriya, [3] and some scientists Kalmqrizi, and some historians latecomers said: It was Ocharia, and he was accompanied by Ash'aris Sufi scholars to take the opinion and advice, and showed Ash'ari creed. [4] is famous Saladin its tolerance humanity and treated for his enemies, therefore is more people appreciation and respect in the Muslim and the Christian European eastern worlds, where he wrote historians Crusaders for his prowess in the number of of positions, most notably when the siege of the castle of Karak in Moab, and as a result of this he received Saladin to respect his opponents, especially the King of England Richard I "the Lionheart", and instead of turning to someone unloved in Western Europe, is impossible symbol of equestrian symbols of courage, mentioned in number of stories and poems Anglo and French belonging to that era.

النتائج (الإنجليزية) 3:

Al Malik al Nasir Salah religion and Abu al Muzaffar Yusuf Ibn ayyub Ibn shadhi Ibn Marwan Ibn Yaqub Alduwyny al Tikriti (532 - 589 / 1138 - 1193 m Salah al DIN), known as military commander and founded the Ayyubid state that united Egypt and Syria and HejazAnd Yemen under the Abbasid flag, after serving on the Fatimid caliphate, which lasted 262 years.1 Salah al DIN led several campaigns and battles against the Franks and other European Crusaders to regain the holy land which the Crusaders took over in the late the eleventh century, finally able to regain most of theIncluding the city of Al Quds, Palestine and Lebanon, after having defeated the army of Jerusalem rout at the battle of Hattin.
was Muslim Salah al DIN Mtswfana [2] follow the Sunni sect and the Qadiriya, [3] and some scientists Kalmqryzy, and some of the later said:He was Ashryana Sufi scholar, he was accompanied by economy to take advice and opinion, the acharites doctrine.4 Salah al DIN is well known for its tolerance and human enemies, so more people Wahtramana recognition is in the East, Christian, Islamic and European historians who wrote Crusaders for his prowess in the number one position, most notably atAl Karak castle in Moab, and as a result the Salah al DIN respect opponents, especially the first "king of England, Richard the Lionheart", rather than to turn to someone in Western Europe, there is no one hated symbol of chivalry, courage, and mentioned in a number ofAnd notice Alanglyzyt f belonging to that era.