لتسامح في الاسلام مفهوم التسامح في

لتسامح في الاسلام مفهوم التسامح في الاسلام و الدين الاسلامي دين التسامح
ثمة مداخل منهجية عديدة لتوضيح مفهوم التسامح في المنظور الإسلامي، إلا أن من أهم هذه المداخل هي تلك المرتبطة بطبيعة الإسلام وتشريعاته ونظمه..إذ لا يمكننا منهجيا أن نتصور تشريعات الإسلام وأحكامه ونظمه بكل مستوياتها، بعيدا عن حقيقة التسامح التي تحتضنها كل قيم وتشريعات الإسلام..ووجود مفارقة صارخة على هذا الصعيد بين قيم الإسلام ومثله وواقع المسلمين المليء بالكثير من المظاهر والحقائق المضادة لمفهوم التسامح ...يدفعنا إلى الإصرار على أهمية اكتشاف رؤية الإسلام لمفهوم التسامح، من داخل قيمه ومن الطبيعة التشريعية والقانونية التي تمثلها قيم الإسلام ونظمه الأساسية..
ففي الإسلام تعتبر الكلمة أول شيء آخر شيء في الدعوة، ذلك لأن الدعوة إلى الله تعالى لما كان الهدف من إيصال الحق إلى القلوب، ليستقر فيها ويحرك الإنسان باتجاه الفضيلة، فإن من الضروري أن تكون الكلمة الوسيلة الأساس في تحقيق هذا الهدف، بسبب مافيها من رؤية ولين وقدرة على الإقناع، وبسبب ما تحققه من ضمانة الثبات والتمكن لأفكارها في القلوب والسلوك..وهذا السياق هو الذي تؤكده الآيات الكريمة بوصفه الميزة التي اختصت بها الدعوة الإسلامية، التي أرادت السمو بالإنسان إلى ملكوت الله تعالى والأنس بجواره.

فيقول تبارك وتعالى (ادع إلى سبيل ربك بالحكمة والموعظة الحسنة وجادلهم بالتي هي أحسن)..(سورة النحل،الآية 125)..والموعظة الحسنة على حد تعبير بعض المفسرين هي : التي تدخل القلب برفق، وتعمق المشاعر بلطف، لابالزجر والتأنيب في غير موجب، ولا بفضح الأخطاء التي قد تقع عن جهل أو حسن نية..فإن الرفق في الموعظة كثيرا ما يهدي القلوب الشاردة ويؤلف القلوب النافرة ويأتي بخير من الزجر والتأنيب..والدعوة إلى سلوك الطريق الأحسن في مقام الجدل والصراع الفكري، هي دعوة قرآنية تخاطب كل مجال من مجالات الصراع في الحياة وتتصل بكل علاقة من علاقات الإنسان بأخيه الإنسان في مجالات الصرع ..إنها دعوة الله إلى الإنسان في قوله تعالى( ادفع بالتي هي أحسن فإذا الذي بينك وبينه عداوة كأنه ولي حميم)..(سورة فصلت، الآية 34)..وقوله (وقل لعبادي يقولوا التي هي أحسن إن الشيطان ينزغ بينهم إن الشيطان كان للإنسان عدوا مبينا)..

هذه الدعوة الصافية التي توحي للإنسان في كل زمان ومكان، أن مهمته في الحياة هي أن يثير في الإنسانية عوامل الخير ويلتقي بها في عملية استثارة واستثمار، بدلا من عوامل الشر التي تهدم ولاتبني وتضر ولاتنفع وتدفعه في الوقت نفسه إلى أن يجعل اختيار الأحسن في كل شيء وفي كل جانب من حياته شعاره الذي يرفعه في كل مكان وزمان..

وإن القوة مهما كانت درجتها لن تنسجم مع طبيعة الرسالة الإسلامية، مادامت القوة تعني محاصرة العقل وفرض الفكرة عليه تحت تأثير الألم أو الخوف. لذلك فإن الباري عز وجل يحذر رسوله أن يمارس التبليغ بروح السيطرة والاستعلاء، (فذكر إنما أنت مذكر، لست عليهم بمسيطر)..(سورة الغاشية، الآية 22)..

ولما كانت الأخلاق تتجلى رقة وحنانا واستيعابا للآخرين، فإننا نلاحظ أن الله تعالى يذكر نبيه بالقاعدة الذهبية التي جعلته داعية ناجحا ومقبولا، ويؤكد له أن حيازته على هذه السجية إنما هي بفضل الله وتوفيقه.(فبما رحمة من الله لنت لهم ولو كنت فظا غليظ القلب لانفضوا من حولك)..(سورة آل عمران، الآية 159).وفي هذا الجو المفعم بالأخلاق وطيب القلب والعفو، نحدد علاقتنا بالأشياء والأشخاص، لتكون بأجمعها مشدودة إلى هذه القيم النبيلة، وسائدة في هذا الاتجاه. فالأصل في العلاقة بين بني الإنسان بصرف النظر عن منابتهم الأيدلوجية والفكرية، هو الرحمة والإحسان والبر والقسط وتجنب الإيذاء..

فالتسامح وفق المنظور الإسلامي، فضيلة أخلاقية، وضرورة مجتمعية، وسبيل لضبط الاختلافات وإدارتها. والسؤال الذي يطرح في هذا السياق هو: ماهي الجذور المعرفية والفكرية لمفهوم التسامح في الرؤية الإسلامية.

وبإمكاننا أن نجيب على هذا السؤال، من خلال النقاط التالية:

1- يعترف الإسلام في كل أنظمته وتشريعاته، بالحقوق الشخصية لكل فرد من أفراد المجتمع، ولايجيز أي ممارسة تفضي إلى انتهاك هذه الحقوق والخصوصيات. ولاريب أنه يترتب على ذلك على الصعيد الواقعي، الكثير من نقاط الاختلاف بين البشر، ولكن هذا الاختلاف لايؤسس للقطيعة والجفاء والتباعد، وإنما يؤسس للمداراة والتسامح مع المختلف. فالاختلاف بكل صوره وأشكاله، ليس مدعاة أو سببا لسلب الحقوق أو نقصانها، وإنما تبقى حقوق الإنسان مصانة وفق مقتضيات التسامح والعدالة..

2- إن الحقيقة الكاملة والناجزة، لايمكن الوصول إليها دفعة واحدة، وإنما هي بحاجة إلى فعل تراكمي يستفيد من كل العقول والجهود والطاقات الإنسانية. لذلك من الأخطاء الفادحة والقاتلة التعامل مع القناعات الإنسانية بوصفها حقائق جزمية ومطلقة. وذلك لأن هذا التعامل، هو الذي يؤسس للدوغمائية التي ترى في قناعتها الحقيقة المطلقة، فتمارس على ضوء ذلك التطرف والتشدد على قاعدة امتلاك الحقيقة المطلقة. وعلى اعتبار أننا كبشر لانمتلك هذه الحقيقة المطلقة، وإنما هي موزعة بين البشر، وتحتاح إلى إنصات وتواصل مستمر بينهم. لذلك فإن التسامح هو الخيار السليم الذي ينبغي أن يتم التعامل به.

3- إن المنظومة الأخلاقية والسلوكية، التي شرعها الدين الإسلامي من قبيل الرفق والإيثار والعفو والإحسان والمداراة والقول الحسن والألفة والأمانة، وحث المؤمنين على الالتزام بها وجعلها سمة شخصيتهم الخاصة والعامة، كلها تقتضي الالتزام بمضمون مبدأ التسامح. بمعنى أن تجسيد المنظومة الأخلاقية على المستويين الفردي والاجتماعي، يفضي لامحالة إلى شيوع حالة التسامح في المحيط الاجتماعي. فالرفق يتطلب توطين النفس على التعامل الحضاري مع الآخرين، حتى ولو توفرت أسباب الاختلاف والتمايز معهم. والمداراة تقتضي القبول بالآخر، واليسر والتيسير يتطلبان التعايش مع الآخرين، وحتى ولو اختلفت معهم في القناعات والتوجهات. إذ يقول عز من قائل(إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون)..(سورة النحل، الآية 90)..

ومن خلال هذه المنظومة القيمية والأخلاقية، نرى أن المطلوب من الإنسان المسلم دائما وأبدا وفي كل أحواله وأوضاعه، أن يلتزم بمقتضيات التسامح ومتطلبات العدالة..

فالتسامح كسلوك وموقف ليس منة أو دليل ضعف وميوعة في الالتزام بالقيم، بل هي من مقتضيات القيم ومتطلبات الالتزام بالمبادئ. فالغلظة والشدة والعنف في العلاقات الاجتماعية والإنسانية، هي المناقضة للقيم، وهي المضادة لطبيعة متطلبات الالتزام وهي دليل ضعف وخواء..

النتائج (الإنجليزية) 1:

Of tolerance in Islam the concept of tolerance in Islam and the Islamic religion, the religion of toleranceThere are several entrances to the methodology for clarifying the concept of tolerance in Islamic perspective, however, the most important of these entrances are those associated with the nature of Islam and its laws and regulations. We cannot systematically to imagine legislation and provisions of Islam and all levels away from the fact that each embrace tolerance values and Islamic teachings. The existence of blatant irony at this level between Islamic values and ideals and the reality of Muslims troubled many manifestations and counterfactual to the concept of tolerance. We insist on the importance of discovering Islam vision of the concept of tolerance, within the value of legislative and legal nature which represent the values of Islam and the statutes.In Islam the word first thing another thing to call because the call to Allaah to what goal was to deliver the right to hearts, where human stirring towards virtue, should call the base method to achieve this goal, because without her in vision, and the ability of persuasion, because of their reliability and guarantee of their ideas in the hearts and behavior. This context is confirmed in verses as a feature that singled out by Islamic Dawa, which wanted human transcendence into the Kingdom of God and human.It says blessed and exalted (refer to your Lord with wisdom and beautiful preaching and dispute in which is better). (Surat an-Nahl: 125). And good advice to quote some of the mufassireen: entering the heart gently, deepen feelings gently, labalzgr and censured in undesired, and not expose errors that may occur from ignorance or good faith. The kindness in preaching often guide the stray hearts and compose hydrophobic and hearts of sturgeon and reprimands. And to advocate for the best road in the shrine controversy and conflict, is the Quranic call addresses every area of life and conflict related to each relationship of human relations man in the areas of epilepsy. It's the call of God to man in verse (pay which is better if you like him and you enmity and intimate to me). (Surah fussilat: 34). And he (Ebadi say say which is better the devil ynsgh them that Satan had to man the enemy showing).This net suggest to call the human in every time and place, that his mission in life is to raise humanity good factors and meet in the process of raising and investment, instead of the evil factors are demolished and adopt and welatnva and paid at the same time that makes choosing the best in everything and in every aspect of his life's motto is everywhere and anytime.And whatever degree of force would not blend in with the nature of the Islamic message, as long as the force blockading means mind and impose the idea under the influence of pain or fear. Therefore, the Bari Almighty warns his Messenger to practice communication in a spirit of dominance and superiority, (mentioned but you are evocative, not controlling them). (Surat Al Ghashiya, verse 22).Since morality manifested the subtlety and compassionate and understanding of others, we note that Allaah mentions Nabih golden rule which made him successful and acceptable preacher, assures him that the possession of these temper but thanks God and grace. (Since the mercy of God lent them if you're rude thick heart to shake around you). (Surat al-Imran, verse 159) in this lively atmosphere of morality and good-hearted and Amnesty, we define our relationship to things and persons, to be all tight to these noble values, prevalent in this direction. The original relationship between human beings, regardless of their ideological, intellectual, uprootedness is compassion and benevolence and righteousness and avoid abuse.Tolerance in accordance with Islamic perspective, moral virtue, and the need for community, to set and manage differences. The question that arises in this context is: what are the cognitive and intellectual roots of the concept of tolerance in Islamic vision.We can answer this question, through the following points:1. recognition of Islam in all regulations and legislation, personal rights of every Member of society, welaigiz any practice leading to the violation of those rights and privacy. And undoubtedly, it follows that a realistic level, many points of difference between the humans, but this difference layo'ss to rupture and hostility and estrangement, but for politeness and tolerance. The variation in all its forms and manifestations, is not a cause or reason to extort or reduced, but remain human rights safeguarded in accordance with the requirements of tolerance and justice.2. the prompt and complete truth, inaccessible, but they need to act cumulatively benefit from all the brains and humanitarian efforts and energies. So fatal and deadly deal with humanitarian convictions as his cutting off and absolute truths. Because of this deal, which is based to the dogmatic that you see in the conviction of absolute truth, the light that extremism and militancy on the base of the possession of absolute truth. And as we as human beings lanmetlk the absolute truth, but rather are spread between humans, wethatah to listen and constant contact. Therefore, the tolerance is a good option which should be dealt with.3. ethical and behavioral system, legislated by the Islamic religion such as kindness, altruism and forgiveness and kindness and politeness to say Hassan and familiarity and the Secretariat, and urged the faithful to abide by them and to make them public and private personality trait, all require commitment to the substance of the principle of tolerance. Meaning that embody the ethical system of individual and social levels, inevitably lead to widespread case of tolerance in social environment. The self localization requires humane handling of civilization with others, even if the reasons for variation and differentiation. And politeness requires acceptance of the other, and FC require coexistence with others, even if with the convictions and orientations. Iz say of say (God orders justice and spirituality and a delivery and ends on obscenity and evil and prostitute preach you recall). (Surat an-Nahl: 90).Through these moral and value system, we believe that Muslim is required always and in all conditions and conditions that comply with the requirements of the tolerance and the requirements of Justice.Tolerance as a behaviour and attitude is not a sign of weakness, or misbehaviour in the commitment to values, but are requirements of the values and demands commitment to principles. It's cruelty, hardship and violence in social and human relations, is contrary to the values, which are anti nature of compliance requirements and is a sign of weakness and hollowness.

النتائج (الإنجليزية) 2:

For tolerance in Islam, the concept of tolerance in Islam and Islam is a religion of tolerance
There are entrances to several methodology to clarify the concept of tolerance in the Muslim perspective, the most important of these entrances are those associated with the nature of Islam and its legislation and Nzation..az we can not methodologically to imagine legislation Islam and its provisions and regulations at all levels , away from the fact that tolerance nestled all values ​​and legislation Alasalam..ougod the anomaly at this level between the values ​​of Islam and ideals and the reality of Muslims filled with a lot of appearances and realities of anti-concept of tolerance ... it leads us to insist on the importance of the discovery of a vision of Islam to the concept of tolerance, from within a value and legislative and legal nature which represent the values ​​of Islam and basic organized ..
In Islam the floor first thing else is a thing in the invitation, because the call to God Almighty Because the purpose of the delivery of the right to the hearts, to settle in and stir the human toward virtue, it is necessary to be the word means the basis for achieving this goal, because Mavera of vision and Lin and the ability to persuade, because of what achieved guarantee stability and being able to ideas in the hearts and Alslok..ohma context is confirmed by the verses as a feature that singled out the Islamic call, which wanted Highness man to the kingdom of God and mankind next to him. He says, the Almighty (Invite to the way of thy Lord with wisdom and beautiful preaching and argue with them is better) .. (Al-Nahl, Verse 125) .. and good advice in the words of some commentators are: that gently enters the heart, deepen feelings gently , to Abalzjr and reprimands in is a positive, not to expose the errors that might occur out of ignorance or good Nah..van kindness in the Sermon often guides the hearts stray and compose hearts embossed comes fine of restraining and Altonab..oda'oh to conduct better way in place of controversy and conflict intellectual, is an invitation Quranic address every area of conflict in life and in relation to each relationship of human relations with his brother in the areas of human epilepsy ..anha call of God to man in the verse (Repel evil is better if the enmity between you and intimate like a crown) .. (Surat separated, verse 34) .. and saying (and tell Ebadi say which is better the devil Anzg whom the devil was the man clear enemy) .. This net call that suggest for a person in every time and place, that his mission in life is to raise in human goodness factors and meet in the excitability of the investment process, instead of the evil factors that destroy and not build and hurt and overlooked and pay at the same time that makes choosing the better in everything and every aspect of his life motto that bump up in every place and time .. although power no matter what the degree will not fit into the nature of the Islamic message, as long as the force means trapping the mind and the idea to impose it under the influence of pain or fear. Therefore, Bari Almighty warns His Messenger to exercise reported in the spirit of domination and arrogance, (he mentioned but you evocative, I'm not them Bmsatr) .. (Al-Ghashiyah, verse 22) .. As the morality manifested paper and compassionate and accommodating to others, we note that God mentions Nabih golden rule which made ​​him an advocate successful and acceptable, and assures him that the possession of this Alsjah but it is thanks to God Almighty. (the great mercy of God Lent if you're rough and the heart to shake around you) .. (Surat Al-Imran, Verse 159). In The air filled with morality and good-hearted and amnesty, we define our relationship with the things and people, to be a whole stick to these noble values, and prevalent in this direction. The basic principle in the relationship between human beings regardless of their ideological and intellectual Mnapthm, is compassion, charity and righteousness and fairness and to avoid abuse .. Tolerance according to the Islamic perspective, a moral virtue, and the need for a community, and to adjust for differences and management. The question in this context is: What are the cognitive and intellectual roots of the concept of tolerance in the Islamic vision. We can answer this question, through the following points: 1. recognizes Islam in all its regulations and legislation, personal rights of each member of society, but does not allow any practice lead to the violation of these rights and privacy. There is no doubt that it follows that the realistic level, a lot of points of difference between humans, but this difference to Aaass of rupture and estrangement and separation, but rather establishes the politeness and tolerance of different. The difference in all its forms and manifestations, is not a cause or a reason for looting rights or incompleteness, but human rights remain protected in accordance with the requirements of tolerance and justice .. 2. The full and prompt the truth, can not be accessed at once, but rather a need to cumulative did benefit from all minds, efforts and energies humanity. Therefore, it is deadly blunders and dealing with humanitarian convictions as a dogsbody and absolute truths. This is because this deal, which is to establish a dogmatic conviction that you see in the absolute truth, Vtmars light that extremism and militancy on the basis of possession of absolute truth. Considering that we as human beings to Anmtlk this absolute truth, but rather is distributed among humans, it needs circumscription listen and continue them constantly. Therefore, the tolerance is the right option that should be dealt with. 3. The moral and behavioral, legislated by the Islamic religion, such as kindness, altruism and forgiveness and kindness and politeness and say Hassan and intimacy and honesty system, and urged the faithful to abide by them and make them their own personality private and public feature, all require commitment the content of the principle of tolerance. In the sense that the embodiment of the moral system on the individual and social levels, leads inevitably to the prevalence of tolerance in the case of the social environment. Valrvq requires localization of the civilized self with others, even if there is reason variation and differentiation with them. And politeness requires acceptance of others, and convenience and facilitation require coexistence with others, even if it differed in their beliefs and attitudes. It Ezz says the man who (God enjoins justice and kindness, and kinsfolk, and forbids indecency and evil and oppression admonishes you may recall) .. (Al-Nahl, verse 90) .. Through this value system and moral, we see that the required human always and never recognized in all the conditions of and conditions, that is committed to tolerance requirements and the requirements of justice .. Tolerance as a behavior and attitude is not a favor or weakness and fluidity guide to abide by the values, but the values ​​are the requirements and the requirements of adherence to the principles. Valgzh and intensity and violence in the social and human relations, are contrary to the values, which are anti-nature compliance requirements, a weakness and hollowness guide ..

النتائج (الإنجليزية) 3:

Tolerance in Islam the concept of tolerance of Islam, Islam is a religion of tolerance,
there are many methodological entrances to clarify the concept of tolerance in the perspective of Islam, but the most important these approaches are those associated with the nature of the Islamic laws and systems.It is systematic, we can conceive of legislation and provisions of Islam and all levels, far away from the true values and tolerance in all of Islam.A glaring paradox in that between the ideals and values of Islam and Muslims, which is full of a lot of features and Countermeasures of the concept of tolerance.We insist on the importance of discovering Islam's view of the concept of tolerance values, within the legislative and legal nature represented by the values of Islam and regulations. "In Islam is considered the first call is another thing in the call. The call to God as the goal of delivering the right heart, to settle in. Human initiates at the virtue, the floor should be the basis for