برستيجالبرستيج ليس إن شخص ما يتعامل

برستيج

البرستيج ليس إن شخص ما يتعامل بعنطظة وعجرفة , بل البرستيج هو أن الشخص يكون لديه مكانة محترمة عند الناس وعليك أن تعلم أيها الإنسان إنك مهما طلعت أو نزلت, العجرفة لا يمكن تفيدك بشيء في الحياة وإن من الآخر العجرفة التي تصنعها أنت هي عجرفة كاذبة , وبناءا عليه , فعليك أيها الإنسان أن تسأل نفسك سؤال *هو البرستيج ماذا يفعل لي* ستجد وبمنتهى البسطة أن البرستيج لم يفعل لك شيء غيرالمكانة اللائقة بين الناس . وسوف نرى الآن كيف تكلم القرآن عن المكانة اللائقة, وكيف تكلم الكتاب المقدس عن المكانة اللائقة بالنسبة للكتاب المقدس لم يأتي فيه نص صريح يتكلم عن المكانة اللائقة بين الناس بل جاء فيه نص صريح يتكلم عن المحبة للناس الله تعالى: {وكذلك نُري إبراهيمَ مَلكُوتَ السَّمواتِ والأَرضِ وَلِيكونَ من المُوقنين(75) فلمَّا جَنَّ عليه اللَّيلُ رأى كوكباً قال هذا ربِّي فلمَّا أَفَلَ قال لا أُحبُّ الآفِلِين(76) فلمَّا رأى القمرَ بازِغاً قال هذا ربِّي فلمَّا أَفَلَ قال لَئِن لَمْ يَهدِنِي ربِّي لأَكوننَّ من القومِ الضَّالِّين(77) فلمَّا رأى الشَّمس بازِغةً قال هذا ربِّي هذا أكبرُ فلمَّا أَفَلَت قال ياقومِ إنِّي بريءٌ مِمَّا تُشركون(78) إنِّي وجَّهت وجهيَ للَّذي فطَرَ السَّمواتِ والأَرضَ حنيفاً وما أنا من المشركين(79)} سورة الأنعام

في رحاب الآيات:
تستقر في أعماق كلٍّ منَّا فطرة التوحيد الَّتي فطرنا الله عليها منذ اللحظة الأولى الَّتي أَوْجَدَنا فيها. ومع بداية تفتُّح المدارك لدى الإنسان، تشرع كلٌّ من الروح والنفس بالدوران حول نواة الإيمان، وكلَّما اقتربتا من جوهره حصل الاستقرار والسَّكِينة والطُّمأنينة، وكلَّما ابتعدتا عنه حصل الاضطراب والحَيْرة والشَّتات. ولقد أكَّد رسول الله صلى الله عليه وسلم على وجود هذه الفطرة في الناس عامَّة فقال: «ما من مولود إلا ويولد على الفطرة» (رواه الستة إلا النسائي عن أبي هريرة رضي الله عنه).
وهذه الفطرة، هي الَّتي تجذب الإنسان نحو خالقه الَّذي خلقه وخلق الأكوان وما فيها، وهي الَّتي تدفعه إلى الإيمان به، وإلى اليقين بأن حياته في هذا الكون، ما هي إلا مقدِّمة لحياة أبديَّة خالدة في عالم آخر، تُردُّ فيه المخلوقات إلى ربِّها؛ فتجد عنده ما ضاع منها في حياتها الأولى. ومثل هذه الحقيقة يتمكَّن من إدراكها والإيمان بها كلُّ من أوتي فكراً سليماً، ونظراً صائباً. فهي كامنة في أصل الفطرة الَّتي فطر الله الإنسان عليها، ليعرفه ويجتهد في البحث عنه والوصول إليه، ولينعم بالسَّعادة الَّتي لا يجدها إلا في التَّعاليم الإلهيَّة الملائمة للفطرة، وعلى رأس هذه التعاليم توحيد الله وإفراده بالعبوديَّة والتمجيد. فالتوحيد أسمى غايات المعرفة؛ على أساسه تقوم التكاليف، وحول محوره تدور رحى الرسالات السماوية، ومنه انطلق الأنبياء في دعوتهم للبشرية، وفي مقدِّمتهم إبراهيم عليه السَّلام الَّذي وردت قصته في القرآن الكريم بإسهاب وتفصيل، شمل جوانب عديدة من حياته، فكان نموذجاً مثاليّاً للبشريَّة؛ في إيمانه بالله وتوحيده له، ذلك الإيمان الَّذي ارتقى به إلى أعلى المقامات والرُّتب، حتَّى صار (خليل الله) فكُشف له عن ملكوت السموات والأرض، فرآهما عياناً، فازداد بالله يقيناً، ولقدرته وعظمته إكباراً {..وكذلك نُري إبراهيمَ مَلكوتَ السَّمواتِ والأَرضِ وَلِيكون من المُوقِنين{.
والآيات الكريمة الَّتي نتناولها في بحثنا هذا، تعطينا صورة من بدايات حياة إبراهيم عليه السَّلام الَّتي كانت تأمُّلاً عميقاً للحياة والأحياء من حوله، ورؤية ثاقبة لما كان القوم عليه من حال تستدعي الدَّهشة والعجب؛ إنهم يعبدون آلهة شتَّى؛ اعتقدوا فيها القوَّة والسيطرة، وزعموا بأنها قادرة على جلب النفع لهم، ودفع الضرِّ عنهم، والأعجب من هذا، أن بعضاً منها صُنع بأيديهم، فكيف ارتضوها آلهة وعبدوها؟!.
وكثيراً ما كان هذا الواقع يدفع إبراهيم للخلوة بنفسه مراراً، فتمرُّ عليه لحظات هي من أثمن اللحظات وأصدقها؛ لما في الخلوة من رؤية حقيقيَّة للذَّات، بعيداً عن رقابة الآخرين، الَّتي قد تدفع بعض الناس إلى المراءاة والمخادعة أو المداراة، وقد تمرُّ هذه اللحظات في عمر الإنسان مرَّة فتُقَدَّرُ قيمتها بالعمر كلِّه، وقد لا تحدث أبداً فتكون الخسارة الكبرى. ونتيجة لخلوة إبراهيم عليه السَّلام، فقد كانت فطرته تثور عليه، وتدفعه إلى البحث والتأمُّل في ملكوت السموات والأرض، ليهتدي إلى الإيمان بالإله الحقِّ، الجدير بالألوهيَّة، والمستحقِّ للعبوديَّة. فعندما تفكَّر فيما يعبد قومه من آلهة حجريَّة صنعوها بأيديهم، أنكرها ورفضها، ولما تأمَّل آلهتهم الأخرى، وهي الكواكب تريَّث عندها قليلاً، وقلَّب ناظريه في السماء، وأجال الطَّرْف في أرجائها، فإذا الليل قد أقبل ليكتسح النهار، وإذا بالظلام يلفُّ الضِّياء ويطرده، إنه ليل من نوع فريد، ليل يخُصُّ إبراهيم وحده، ويستره عن عيون الخلائق. وفي جوف الليل يحلو التأمُّل، وتحلو الخلوة مع النفس، ويشعر الإنسان بعذوبة النَّجوى، حيث لا تَسمع نَأْمَةً ولا حركة سوى دقَّات قلبٍ تبحث عمَّن نفخ فيه الحياة. فلما رأى إبراهيم في تلك الليلة كوكباً منيراً يُطِلُّ من عليائه، قال هذا ربِّي، ثمَّ أخذ يتابع الكوكب حتَّى غـاب وزالت معالمه، عندها تساءل كيف أعبد كوكباً يطلع ويغيب، ويظهر ثمَّ يختفي؟ ومن سيرعى أمرنا، ويدبِّر شؤوننا إن هو غاب؟! ولما بدا له القمر مشرقاً متلألئاً، وكأنَّه يرمق الكون بنظراته الصَّافية، فيُضفي عليه جمالاً أخَّاذاً فقال: هذا ربِّي، فلما سحب القمر خيوطه الفضيَّة ومضى وغاب، كما غاب الكوكب قبله، قال: ما هذا بإله! ولئن لم يهدني ربِّي، ويوفِّقني إلى إصابة الحقِّ في توحيده، لأكوننَّ من الضالِّين الضَّائعين في عبادتي لغيره.
ومع بُزوغ فجر اليوم التالي، حيث أخذت الشمس تتوقَّد وترسل أشِعَّتها الذهبيَّة على الكائنات، وقع بصر إبراهيم عليها ونظر متأمِّلاً؛ إنها من أعظم النجوم المرئيَّة، وأكثرها نفعاً للمخلوقات، وأشدِّها نوراً وإشراقاً فقال: هذا ربِّي، ولكن الشمس سُرعان ما توارت وراء الأفق، وغابت كما غاب غيرها... عندها شعر ببراءته من عبوديَّة هذه الأجرام، فالطبيعة بكلِّ أجزائها مخلوقة مسلوبة الإرادة، عاجزة عن التعبير، لا يمكنها التفلُّت من الوظائف الَّتي أناطها خالقها بها، أو تغيير وظائف مَنْ حولها، ولا تملك القدرة على الخلق والإيجاد..، لذا أعلن إبراهيم عليه السَّلام هذه البراءة من عبادة القوى والظواهر الَّتي تحيط به، واتجه إلى عبادة الله البارئ المصوِّر لكلِّ هذا الوجود وما فيه من موجودات، وذهب يعرِّف قومه بالإله الحقيقي الَّذي لا يغيب ولا يغفَل ولا ينام، وأخذ

النتائج (الإنجليزية) 1:

PrestigePrestige is not that someone handles bantzeh and arrogance, but prestige is that the person have a respectable niche when people you know, o man, you are however Talat or descend, arrogance cannot help with anything in life, the other the arrogance you are false arrogance, and therefore, you should ask yourself the question is what does the prestige me * you find in most landing the prestige did you ghiralmkanh decent thing among people. You will now see how the Qur'an spoke of the place, and how the Bible spoke about the place for scripture never comes where expressly speaks of the place between people but stated explicitly speak of loving people of Allah: {as well as see Ibrahim heaven and Earth to be the certain (75) when Jean it Lil planet opinion said this my Lord when Pavel said he doesn't love set (76), when he saw the Moon emerging said the Rabbi when Pavel said while not guide me on me Rabbi lakonn of folk astray (77), when he saw the Sun emerging said the Rabbi the biggest when he escaped yakom I am innocent than they be or become a polytheist (78) I drew my face to the heavens and the Earth upright, and I am from the mushrikeen (79)} Al-An'amIn the verses:In the depths of each of us that God created us sense it from the first moment that created them. With the beginning of open human perceptions, both spirit and soul with revolving around the nucleus of the faith, and during of jewel got stability and serenity, tranquillity, and whenever they move away from him he got the disorder and confusion and the diaspora. I have confirmed the Messenger of Allah peace be upon him of the existence of this nature in public, he said: «no live births only and generates the instinct» (only six women's narrated from Abu hurayrah).And this instinct, which attracts the human creator created and create universes and including, which led him to the faith, and certainty that life in the universe, it is only the prelude to eternal life immortal in another world, the creatures to her Lord, find him what lost them in her first. Such fact can aware of faith by Outi thought proper, given the right. They lurk in the origin of the fungus sense God, to know him and diligent search and access, and enjoy the happiness that not only finds the divine teachings appropriate for the instinct, the oneness of God and the teachings of their slavery and glorification. Unification my knowledge ends; on the basis of the costs, and about the divine rages-centred, and zap the prophets invite mankind, led by Ibrahim peace be upon him the Quran story at length and in detail, covering many aspects of his life, was a perfect example of humanity, his faith in God and unification, that faith which elevated him to the top of places and ranks, even squeaky (Khalil Allah) revealed to him the Kingdom of heaven and Earth, visibly seen, God certainly increased, and their ability and greatness bow {.. Also see Abraham the Kingdom of the heavens and the Earth to be the certain {.And verses that we eat in our present, gives us a picture of the beginnings of life of ibraaheem (peace be upon him) which was a deep reflection of life and neighborhoods around it, and insight to what was folk of the event require astonishing and astounding; they worshiped the gods of various; they thought force and domination, they claimed that they can benefit them, and warding and Odder, some of them with their hands, how can they be or become satisfied her God and worshiped them?!.Often this actually paid Ibrahim to being alone with himself repeatedly, pass it moments are precious moments and believe her, because being alone of real vision, away from the control of others, which may lead some people to hypocrisy and deception or politeness, and may pass these moments in a life time worth a lifetime, might not never occurred, the loss. As a result of the solitude of Abraham, peace be upon him, it was his actual arises, to research and reflection in the Kingdom of heaven and Earth, to guide the faith in the true God, divinity, and due to slavery. When you think of God as his people worship the stone it was created with their own hands, he rejected, and hopes other gods, and are then thought little planets, the heart sees in the sky, and the party in deadlines, if the night could accept to sweep the day and if the darkness wraps photophobia and chase him, that night of unique type, the night belongs to Ibrahim, cover him from the eyes of the creations. In the middle of the night like meditation, however being alone with oneself, and human feel freshness Al raqi, where you hear the name and not the movement only Bella looking who breathed into life. When Ibrahim saw that night stars illuminating from his heaven, said, my Lord, then follow the planet until g and still features, then wondered how I worship the planets keep Miss, appears and disappears? And will hurry, arranges our affairs that is missed?! Since he began his bright moon mtlalaea, like stare his NET universe, give it a beautiful and compelling, said: this is my Lord, when pulling the Moon silver before he missed, and missed the planet, said: what this machine! While not my Lord guide me on me and grant to hit right to unification, lakonn from stray lost in worship made to others. At the dawn of the next day, so I took the Sun glow Golden Sun sent objects, Trice Ibrahim and considered musing; of the greatest stars, and most useful to creatures, and most light and brighter, said: this is my Lord, but the Sun soon kept over the horizon, and he also missed. Then he felt his innocence from the bondage of this crime, the nature of all its parts stolen will creature, incapable of expression, cannot escape from the jobs entrusted to its creator, or changing jobs around, and do not have the ability to create and findable. So Ibrahim peace be upon him this innocence of cult forces and phenomena that surround him, and turn to God for all this photographer El bare existence and its assets, went his true God knows you don't miss and not omitted and no sleep, and taking

النتائج (الإنجليزية) 2:

Prestige Prestige is not that someone is dealing Bantzh and arrogance, but prestige is that the person have a respectable position at people and you have to learn, O man, you do whatever Talaat or revealed, arrogance can not find useful thing in life and that of the other arrogance that you manufactured are false arrogance, Based upon, you, O man, to ask yourself a question * prestige is what to do * you'll find me with the utmost Basta and prestige that you did not do something Giralmkanh between decent people. We will see now how the Qur'an spoke about rightful place, and how the Bible spoke on the rightful place for the Bible did not come the explicit text speaks of decent standing among men, but came the explicit text speaks of love for the people of God: {as well as see Abraham the kingdom of heaven and earth To be Moguenin (75) when Jen him the night he saw a planet said the Lord when AFL said I do not like Alavelin (76) when he saw the moon an emerging said the Lord when the AFL said While not Ahdna Lord to Okonnen of folk astray (77) when he saw the sun emerging said This is my Lord, this greater when he escaped Yakom said I am innocent of what Chrcn (78), I directed my face to Him Who created the heavens and the earth upright, and I am not of the idolaters (79)} Al cattle in Rehab verses: settle down in the depths of each of us encroachment monotheism which Aftrna by God from the moment The first, which we created them. With the beginning of the open human perceptions, all proceed from the spirit and self-belief to rotate around the nucleus, and whenever he came close essence of stability, tranquility and peace of mind, and whenever he went away with him turmoil and confusion and the Diaspora. We have confirmed the Messenger of Allah, peace be upon him of the existence of this instinct in the general public, he said: «No live only born on instinct» (Narrated by six, but women from Abu Huraira may Allah be pleased with him). This is common sense, is that attract human towards his Creator who created him and create universes and, namely, that you pay to the faith, and the certainty that his life in the universe, is only a prelude to eternal life eternal in another world, in which creatures are given to the Lord; you will find what has been lost, including the first in her life. Such fact can recognized faith by both Otti thought intact, and given the right one. They lurk in the origin of human nature which God created man in it, to know and strive to search for it and access it, and enjoy the happiness that does not find it appropriate only in the teachings of the divine instinct, and on top of these teachings Oneness of God and slavery and glorification. Valtouhad highest goals of knowledge; on the basis of the costs, and on its axis rages heavenly messages, and it launched the prophets in their call for humanity, led by Abraham, who received his story in the Qur'an at length and detail, included many aspects of his life it, was a perfect example of humanity; in his faith in God and unification of him, that faith which elevated him to the top of the standings and ranks until he became (Khalil Allah) angered him about the kingdom of heaven and earth, Frahma visibly increasingly hired in God certainly, but his ability and greatness esteem {..okzlk see Abraham the kingdom of the heavens and the earth and be Moguenin {. stones and verses that we eat in our research this, give us a picture of the early life of Abraham, which was a reflection deep of life and neighborhoods around it, and provides insight into what was folk him of the case calls for surprise and wonder; they worship the gods of various; they thought the power and control, and claimed of being able to bring benefit to them, and pay tax for them, and even odder than this, that some of them making their own hands, how Artazavha gods, and served them?!. Often this was actually paid Ibrahim to retreat himself repeatedly, Vtmr him moments are the most precious moments and believe her; what in the retreat of a real vision of the self, away from the control of others, which may lead some people to hypocrisy and deception or politeness, has been going through these moments in human life once estimated value of the whole age, it may never occur shall be the major loss. As a result of the retreat of Abraham, it was his nature arise it, and you pay to research and meditation in the kingdom of heaven and earth, to be guided to the right of faith in God, it is worth divinity, and due to slavery. When you think about what worshiped his people from the gods of stone they made ​​with their own hands, denied and rejected, and what it hoped other gods, the planets lingered a little then, and the heart of his eyes in the sky, and the term party in its parts, if the night has come to sweep the day, and if darkness wraps photophobia and threw him out, that night of a unique type, for Ibrahim night alone, and concealed from the eyes of the creatures. In the dead of night like meditation, pleasant retreat with self, human and sweetly intimate feel, where you do not hear telltale movement not only beats the heart of those who are looking breathed into life. Ibrahim when he saw that night planet off its perch overlooking illuminating, this Lord said, and then take the planet continues even missed and still features, then wondered how I worship a planet seen and miss, and appears, and then disappears? It will sponsor commanded, and manages our affairs if he missed ?! And what seemed to him a bright moon glistening, like a universe Ogle net Bnzerath, Vidvi it beautiful breathtaking said: This is my Lord, and when the moon pull strings and silver went and missed and missed the planet before him, said: What is this God! While not Ahdna my Lord, and Iovgueni to the injury of the right to unification, to Okonnen of the lost lost in my worship to others. With the dawn of the next day, so I took the sun stoked and send golden rays on the objects, the sight of Ibrahim signed considered mused; it is one of the greatest visible stars, and most benefit to the creatures, and most light and brighter, he said: This my Lord, but the sun soon disappeared behind the horizon, and absent as missed the other ... then felt guilty from the bondage of these objects, nature in all its parts created stolen will, unable to speak, can not escape the job entrusted to the Creator out, or change jobs around, does not have the ability to create and preexisting .., so Ibrahim announced peace be upon him this patent from the worship of forces and phenomena that surround it, and turned to the worship of God the Creator photographer Per this existence and its assets, and gold his people knew the real god who does not miss not overlooked nor sleep, and take