العيْن : " مأخوذة من عان يَعين إذا

العيْن : " مأخوذة من عان يَعين إذا أصابه بعينه ، وأصلها : من إعجاب العائن بالشيء ، ثم تَتبعه كيفية نفْسه الخبيثة ، ثم تستعين على تنفيذ سمها بنظرها إلى المَعِين " ، كذا في " فتاوى اللجنة الدائمة "( 1 / 271 ) .
الحسَد : هو أن يتمنى زوال النعمة من عند أخيه ، ولم تتحول إليه !!
وقال الراغب الأصفهاني : " الحسد تمني زوال نعمة من مستحق لها ، وربما كان مع ذلك سعي في إزالتها " انتهى من "المفردات في غريب القرآن" (118) .

وأما الفرق بينهما :
1. الحسد أعم من العيْن ، فكل عائنٍ حاسد ، وليس كل حاسد عائناً .
2. العائن أضر من الحاسد .
3. الحاسد قد يحسد ما لم يره ويحسد في الأمر المتوقع قبل وقوعه ، والعائن لا يَعين إلا ما يراه والموجود بالفعل .
4. مصدر الحسد : تحرُّق القلب واستكثار النعمة على المحسود ، ومصدر العين : انقداح نظرة العين ، أو نفس خبيثة .
5. الحسد لا يقع من صاحبه على ما يكره أن يصاب بأذى ، كمالِه وولده ، والعين تقع على ما يكره العائن أن يصاب بأذى كولده وماله .
قال ابن القيم – رحمه الله - :
"والمقصود : أن العائن حاسد خاص ، وهو أضر من الحاسد ، ولهذا - والله أعلم - إنما جاء في السورة ذكر الحاسد دون العائن ؛ لأنه أعم ، فكل عائنٍ حاسدٌ ولا بد ، وليس كل حاسد عائناً ، فإذا استعاذ من شر الحسد : دخل فيه العين ، وهذا من شمول القرآن الكريم وإعجازه وبلاغته ، وأصل الحسد هو : بغض نعمة الله على المحسود وتمني زوالها" انتهى من " بدائع الفوائد " ( 2 / 458 ) .
وينظر جواب السؤال رقم ( 20954 ) .

النتائج (الإنجليزية) 1:

Eye: "taken from the injury suffered, if appointed, origin: impress alaaen something, then tracked how the same malware, then use to implement it, to designate", as well as in Fataawa Al-lajnah Al-daa'imah (1/271).Envy: he wished the demise of grace when his brother, did not turn to him!Ragheb Isfahani said: "envy wished the demise of grace of the owed, perhaps, however, sought to remove" finished "a strange vocabulary of the Qur'an" (118).And the difference between them:1. the envy of everyone who gives eye, green-eyed, not everyone is jealous gives.2. alaaen the detriment of envier.3. the envier has envied unless lit envies it expected before it happens, walaaen not specified not what already existed.4. source of envy: burning heart and seeking more grace to the envied, source: ankdah look at the eye, or malicious.5. envy is not from the hated unhurt, perfection and his son, Ain is situated on the hated alaaen unhurt as his son and his money.Ibn Al-qayyim said:"What is meant is that the Green-eyed alaaen, is affected by the envier, therefore-and Allaah knows best-but it says in Sura envier said without alaaen it, each green-eyed everyone who gives, and not everyone is jealous gives, if God forbid! from the evil of envy: entered the eye, this comprehensive Holy Quran and aagash and eloquence, the envy is: no matter what God's grace to disappear" wished the envied finished badaa'i ' Al-fawaa'id (2/458).See the answer to question No. (20954).

النتائج (الإنجليزية) 2:

Eye: "taken from suffered appointed if a particular injury, origin: from Ain impressive thing, and then follow how the same malicious, then draw on the implementation of the Labelling consideration to the designated", as well as in the "fatwas of the Standing Committee" (1/271).
Envy: is to wish the demise of grace from when his brother, and did not turn to him !!
said Raghib al-Isfahani: "envy, wishing for the demise of the grace of owed ​​her, and perhaps with it sought to remove" finished "vocabulary in a strange Koran" (118). The difference between the two: 1. More generally the envy of the eye, all Aain envious, not all envious Aaina. 2. Ain hurt envious of. 3. Envier have envied unless seen and envied in expected it before it happens, and not Ain appoint only what he sees as already existing. 4 for sale. Envy Source: Acetkthar burn the heart and grace on the envied, and the source of the eye: Angdah look eye, or the same malicious.. 5. Envy does not fall from the owner on what he hates unharmed, perfection and his son, and the eye is located on what he hates Ain unharmed Koldh and his money. Ibn al-Qayyim said - may God have mercy on him -: "What is meant is that the Ain special green-eyed, which has damaged the envious, and this - God knows - but came in Sura said envious without Ain; because it is a more general, all Aain envious must, and not all envious Aaina, if seeks refuge from the evil of envy: Eye income in it, and this is the inclusion of the Koran and likeness and his eloquence, and the origin of envy is: regardless grace God envied and wished demise "finished" Badaa'i benefits "(2/458). See the answer to question number (20 954).